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Ritwik Kumar Ghatak (; 4 November 19256 February 1976) was an Indian film director, screenwriter, actor and playwright. Widely considered as one of the greatest film makers of all time, his works remained largely underrated and ignored during his lifetime. Along with prominent contemporary Bengali filmmakers like Satyajit Ray, Tapan Sinha and Mrinal Sen, his cinema is primarily remembered for its meticulous depiction of social reality, partition and feminism. He won the National Film Award's Rajat Kamal Award for Best Story in 1974 for his Jukti Takko Aar Gappo and Best Director's Award from Bangladesh Cine Journalist's Association for Titash Ekti Nadir Naam. The Government of India honoured him with the Padma Shri for Arts in 1970.
Ritaban has made a film titled Unfinished Ritwik. He is working on adapting Bibhutibhushan Bandopadhyay's novel Ichhamati. Ghatak's elder daughter, Samhita, made a docufeature titled Nobo Nagarik. Ghatak's younger daughter died in 2009.
Ghatak entered the film industry with Nimai Ghosh's Chinnamul (1950) as an actor and assistant director. Chinnamul was followed in two years by Ghatak's first completed film, Nagarik (1952), both major breakthroughs for Indian cinema.Hood, pp. 21–24 Ghatak's early work sought theatrical and literary precedent in bringing together a documentary realism, a stylised performance often drawn from the folk theatre, and a Brechtian use of the filmic apparatus.
Ghatak moved briefly to Pune in 1966, where he taught at the Film and Television Institute of India (FTII). His students included filmmakers Mani Kaul, Kumar Shahani, Adoor Gopalkrishnan, Saeed Akhtar Mirza, John Abraham. During his year at FTII, he was involved in the making of two student films: Fear and Rendezvous.
Ghatak's only major commercial success was Madhumati (1958), a Hindi film, which he wrote the screenplay for. It was one of the early ones to deal with the theme of reincarnation and is believed to have been the source of inspiration for many later works dealing with reincarnation in Indian cinema, Indian television, and perhaps world cinema. It may have been the source of inspiration for the American film The Reincarnation of Peter Proud (1975) and the Hindi film Karz (1980), both of which dealt with reincarnation and have been influential in their respective cultures. Karz in particular was remade several times: as the Kannada film Yuga Purusha (1989), the Tamil cinema Enakkul Oruvan (1984), and more recently the Bollywood Karzzzz (2008). Karz and The Reincarnation of Peter Proud may have inspired the American Chances Are (1989). The most recent film to be directly inspired by Madhumati was the hit Bollywood film Om Shanti Om (2007), which led to the late Bimal Roy's daughter Rinki Bhattacharya accusing it of plagiarism and threatening legal action against its producers. Ghatak's work as a director influenced many later Indian filmmakers, including those from the Bengali film industry and elsewhere. Ghatak is said to have influences on Kumar Shahani, Mani Kaul, Ketan Mehta, and Adoor Gopalakrishnan. For example, Mira Nair has cited Ghatak as well as Ray as the reasons she became a filmmaker. Ghatak's influence as a director began to spread beyond India much later; beginning in the 1990s, a project to restore Ghatak's films was undertaken, and international exhibitions (and subsequent DVD releases) have belatedly generated an increasingly global audience. In a critics' poll of all-time greatest films conducted by the Asian film magazine Cinemaya in 1998, Subarnarekha was ranked at No. 11. In the 2002 Sight & Sound critics' and directors' poll for all-time greatest films, Meghe Dhaka Tara was ranked at No. 231 and Komal Gandhar at No. 346. In 2007, A River Named Titas topped the list of 10 best Bangladeshi films, as chosen in the audience and critics' polls conducted by the British Film Institute. Russia-born German actress Elena Kazan once said Ghatak's Jukti Takko Gappo has the most profound influence on her view about world cinema.
For him, filmmaking was an art form and a means to end the suffering of people. It was a means of expressing his anger at the sorrows and sufferings of his people.
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